The basics of Biocentrism
by Bob Berman
July 16, 2009 01:00 AM | 0 0 comments | 4 4 recommendations | email to a friend | print
The following piece has been adapted from Biocentrism: How Life and Consciousness are the Keys to Understanding the True Nature of the Universe, a new book by Robert Lanza and Ulster Publishing's Night Sky columnist Bob Berman:

Figuring out the nature of the "real world" has obsessed scientists and philosophers for millennia. In the past few decades, however, major puzzles of mainstream science have forced a reevaluation of the nature of the Cosmos. Starting in the 1920s, scientists found that some experiments' results totally depended on whether anyone was watching: The observer critically influenced the outcome. Since then, paradoxes accompanying the Big Bang theory (How can an entire universe pop out of nothingness?) and other major, intractable problems of cosmology (e.g., What is this Dark Energy that seems to be blowing the universe apart?) suggest that our models require a seismic shift.

At this pivotal point in science, medical doctor Robert Lanza and I believe that a more accurate understanding of the "real world" will require combining astrophysics and biology instead of keeping them separate, and putting observers firmly into the equation. This view is called biocentrism.

One critical key to many of physical science's puzzles has been shunted out of the way simply because we didn't know what to do with it. This - consciousness - is not a small item. It is not like anything else. Consciousness, meaning awareness or perception, in an utter mystery for biology and physics alike, has somehow arisen from molecules and goo. How did inert, random bits of carbon ever morph into that Japanese guy who always wins the hot-dog-eating contest?

The intractable problem of origins aside, human awareness is not just some pesky byproduct or irrelevant item - the way a buzzing mosquito might interfere with a biologist's concentration. Rather, consciousness is the matrix upon which the Cosmos is apprehended, and stands at the critical forefront of the role played by the observer. As we more fully understand this, several long-held puzzles immediately yield answers.

Undeniably, it is the biological creature who makes the observations and creates the theories. For example, we observe the universe solely through the medium of light. But on its own, light doesn't have any color - nor any brightness, nor any visual characteristics at all. It's merely an invisible electrical and magnetic phenomenon. So while you may think that the Moon as you remember it is "there" when no one's looking at it, nothing remotely resembling what you can imagine could be present when a consciousness is not interacting.

Now you see it...

Physicists say that the particles that make up our universe only take form when their individual "wave function" collapses. Starting in the 1920s, and accelerating with John Bell's work in the 1960s, it has became increasingly clear that any possible way in which the experimenter could take a look at an object would collapse the wave function. This reality simply cannot be made clear in this short space; but in our book Biocentrism, we devote two full chapters to the actual, repeatable experiments showing that this is indeed the case.

Before these experiments of the past few decades, it was still considered possible that Einstein was right in thinking that "local realism" - an objective, independent universe - could be the truth, and that physical states exist before they are measured. Before Bell's work of the 1960s, it was still widely believed that particles have definite attributes and values independent of the act of measuring. And, it used to be assumed, if observers are sufficiently far apart, they can remain utterly unaffected by goings-on elsewhere. All this is now gone for keeps.

No time to lose

Quantum revelations and the universe's curious physical parameters (the fact that 200 physical parameters and forces are just perfect for life's existence) strongly suggest a biocentric basis for the Cosmos. Oddly enough, so do space and time. According to biocentrism, time simply does not exist independently of life that notices it.

The reality of time has long been questioned by an odd alliance of philosophers and physicists. The former argue that the past exists only as ideas in the mind, which themselves are solely neuroelectrical events occurring strictly in the present moment. Physicists, for their part, find that when people speak of time, they're usually referring to change. But change is not the same thing as time.

Time is the animal sense that animates events. Everything you perceive - even this page - is actively and repeatedly being reconstructed inside your head in an organized whirl of information. Time can be defined as the summation of spatial states; the same thing measured with our scientific instruments is called momentum.

The weaving-together of these individual information frames occurs in the mind. So what's real? We confront a here-and-now. If the next "image" is different from the last, then it is different, period. We can award that change with the word "time," but that doesn't mean that there's an actual entity, as real as cheddar cheese, that forms a matrix or grid in which changes occur. That's just our own way of making sense of things - our tool of perception. We watch our loved ones age and die, and assume that an external entity called "time" is responsible for the crime.

The demotion of time from an actual reality to a mere subjective experience - a social convention - is evidence against the "external universe" mindset, because the latter requires a space-and-time gridwork. In biocentrism, space and time are forms of animal understanding. We carry them around with us like turtles with shells. There simply is no self-existing matrix out there in which physical events occur independently of life.

There is a peculiar intangibility about space as well. We cannot pick it up and bring it to the laboratory. This is because, like time, space is neither physical nor fundamentally real. Like time, it is a mode of interpretation and understanding. It is part of an animal's mental software that molds sensations into multidimensional objects. In modern everyday life, however, we've come to regard space as sort of a vast container that has no walls. But our notion of space is false. Shall we count the ways?

Empty space is in fact not empty.

Distances between objects can and do mutate depending on conditions like gravity and speed, so that no absolute distance exists between anything and anything else.

Quantum theory casts serious doubt about whether even distant individual items are truly separated at all, since entangled particles act in unison even if separated by the width of a galaxy.

We often define separations and boundaries between objects in terms of language, convention and utility. In truth, there is no self-existing space/time matrix in which physical events occur independently of life.

Now, space and time illusions are certainly harmless. A problem only arises because by treating space as something physical, existing in itself, science imparts a completely wrong starting point for investigations into the nature of reality. Allowing the observer into the equation, as the late Nobel laureate John Wheeler insists is necessary, would open the possibilities for new ways of cognition that might make everything work better. Without such symbiosis between physics and biology, attempts to truly understand the universe as a whole will remain a train to nowhere.

The Golden Notebook will present a free lecture by Bob Berman, "Space, Time and the Universe," at Woodstock's Kleinert/James Arts Center Gallery this Sunday at 3:30 p.m. For more information on the new book, Biocentrism: How Life and Consciousness are the Keys to Understanding the True Nature of the Universe, by Robert Lanza with Bob Berman, or on Berman's upcoming talk, call (845) 679-8000.

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